Sunday, 26 November 2017

SA to regulate traditional healers

South African traditional healers play a significant role for people that follow African cultural beliefs. There are more than 200000 traditional healers across the country.
Until recently, traditional healers have operated relatively freely from the government interference, though many work under governing structures such as the Traditional Healers Organisation, which has more than 29000 members.
In 2014, the Traditional Health Practitioners Act was passed to standardise and regulate the affairs of all traditional healers. Late last year additional regulations were published to give effect to the act. The government has invited public comment on the regulations.
Both the act and the proposed regulations have been criticised by some traditional healers who believe they are unrealistic and unworkable.
Protection for practitioners and users
The act has established an interim council to provide a regulatory framework. This allows for traditional healers to be registered and categorised according to their different healing specialities. These include:
• a diviner (those who have a calling from ancestral spirits);
• student (someone training to be a traditional healer);
• traditional birth attendant (a midwife);
• traditional tutor (a traditional healer trainer); and
• traditional surgeon (someone performing cultural operations such as circumsion).
The proposed regulations would require all traditional healers to register before being able to practise. This means all traditional healers will have to apply to the council to be registered. They will also have to pay R200 for a practising certificate.
This will only be issued if the registrar, who is appointed by the health minister after consulting with the council, is satisfied that they meet the requirements. These include:
• being a South African citizen;
• providing character references from people unrelated to the applicant; and
• proof of qualifications.
There are several advantages to registering traditional healers. Aside from the government being able to exercise greater control over the quality of the profession, the public will also be protected from swindlers.
Although legislation is not always the best way to address problems, it might be the only way to provide protection to both the profession and its users.
Regulations need to be realistic
The regulations place several additional responsibilities on traditional healers, which could be costly and time-consuming.
As a start, the proposed regulations will require traditional healers to undergo education or training at an accredited training institution or educational authority.
This is to ensure that the profession complies with universally accepted health care norms.
But the practicalities of how, when or where this training will take place remains indeterminate. This will be particularly challenging as there are presently no accredited training institutions.
A prospective trainer will have to register at a cost of R500. They would need to provide a list of their qualifications and details of the course modules, practical skill that would be acquired and duration. But the minimum skills or qualifications are not defined in the regulations.
One of the most bizarre requests is for trainers to produce copies of their teaching or learning materials. This may have serious implications for intellectual property rights.
The tutors or training institutions will also need to keep in mind that there are different categories of traditional healers that are recognised in terms of the act. Each category has different training needs.
For students to be considered, they would need an adult basic education training certificate level 1. This amounts to basic numeracy and literacy skills.
The regulations also propose an age restriction of at least 18 years for student diviners and herbalists.
Traditional birth attendants and traditional surgeons would need to be 25 years old before they can be registered to practice.
Diviners, herbalists and traditional birth attendants need to train for a minimum of one year while traditional surgeons need to train for at least five years.
The onus will be on trainers to ensure that their students are registered with the council. At the end of their training, students need to submit a log book to the council, providing details of the observations and procedures they undertook during their training.
Better cover for employees
Employment laws in South Africa require employees absent for more than two consecutive days to provide a valid medical certificate. This certificate must be issued and signed by a medical practitioner, registered with a professional council. If this does not happen, the employer has the right not to pay the employee.
As none of the traditional healers associations in the past were registered with a professional council, employers were not obligated to accept medical certificates from traditional healers.
The introduction of the act means that traditional healers would be registered by a professional council and employers would no longer be able to refuse a valid medical certificate issued by the traditional healer.

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Magic rings http://www.traditional-healer.net/magic-rings.html
Ancestral spirits http://www.traditional-healer.net/ancestral-spirits.html
White Sangomas http://www.traditional-healer.net/white-sangomas.html
Spiritual healer http://www.traditional-healer.net

Traditional healers in South Africa

In South Africa, traditional healers are commonly known as sangomasor nyangas. These people believed that they are ‘called’ to become healers by their ancestors and failure to respond to this calling will result illness, instability or even insanity.

Though it has traditionally been a part of black culture, those in the profession often feel that any person may be chosen by their ancestors to perform this duty, regardless of their skin color.

Once they answer their ‘intwasa’ (calling), they will have to endure a rigorous personal journey known as ‘twasa’, wherein they are psychically prepared for their vocations.

South African traditional healers are generally considered to act as a medium between spirit worlds and physical worlds and they combine the physical aspects of illness with psychological and spiritual aspects so that the entire organism is healed instead of just one small part of it.

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Thwasa training http://www.traditional-healer.net/thwasa-training.html
Fertility spells http://www.traditional-healer.net/fertility-spells.html
Magic rings http://www.traditional-healer.net/magic-rings.html
Ancestral spirits http://www.traditional-healer.net/ancestral-spirits.html
White Sangomas http://www.traditional-healer.net/white-sangomas.html
Spiritual healer http://www.traditional-healer.net

Traditional healing

Traditional healing is based in tribal tradition and has probably existed for about 120,000 years, since tribal structures are thought to have existed before the first city states appeared about 7,000 years ago.

It is founded on the experience of the human as part of his/her family and clan (the ubuntu concept). The clan experience goes beyond the physically living and includes the ancestors of the group.

Keeping in contact with these ancestors and following their guidance contributes greatly to the health of the individual because it imbues him/her with a sense of belonging, purpose and identity within the community.

A traditional healer is a person who has maintained or re-established his/her contact with the ancestors. Through this contact he/she has access to all the knowledge they impart.

Because the ancestors are also part of another world they have contact with other beings to whom they can introduce the healer. A traditional healer also communicates with plants which divulge their healing secrets.

Just as any western student needs to learn how to gain access the knowledge of his civilization through libraries, so the student of traditional healing has to learn how to gain access to information through interaction with the spirits.

The spirits only speak when all other avenues have been explored. In western society one is taught that only the physical world exists. Visions are seen as a hallucinatory product of the psyche in which it is inappropriate to indulge.

 Failure to conform to this norm could result in institutionalisation. But consider that what so called insane people see and hear might in fact exist, or that when someone says that he/she can feel the pain of others he/she is probably telling the truth. Should one experience these phenomena and decide to ignore them, one might successfully suppress their direct meaning.

Instead of a clear message one suffers from a throbbing headache as if someone were knocking to get attention. In other cases intuitions may express themselves as apounding of the heart. These symptoms usually manifest when one considers acting against the wishes of the ancestors. In Nguni society this condition is known as twasa.

The cure for this illness lies in accepting ancestral messages, best achieved by the study of traditional healing. This acceptance marks the start of a traditional healer's training. First the twasa (new student) needs to find his/her own teacher.

Often he/she dreams of this teacher before meeting him/her. In other cases the twasa will meet the teacher, as if by chance, and will feel an immediate sense of recognition. A student may even wake up at the door of a teacher some night after having sleepwalked there for many kilometres.

In South Africa, as in so many other parts of Africa, the start of formal training is demonstrated by the wearing of white beads presented to the student by the teacher.

 These are visible signs that the student has accepted the call of the ancestors and are named incinbi (chains) since the student is now chained to a new path, cannot leave it and must obey the ancestors.

The twasa also is given an arm length stick that they have to carry with them everywhere they go. It is quite a challenge in the beginning to remember the stick all the time. Soon the trainee is taken to meet the water spirits, and later the forest spirits. Light blue beads and green beads respectively can now be worn with the white.




After much work with people and plants under the guidance of his/her teacher and having learned how to dream and to interpret these dreams the student is ready to demonstrate new abilities. Clan, friends and the local community is invited to a festival in celebration of what the ancestors are making known.

During this celebration a goat is slaughtered in honour of an ancestral line. Here the student displays his/her ability by explaining his/her latest dream or diagnosing the condition of a bystander simply by looking at him/her and listening to the ancestors advice.


Traditional Healer http://www.traditional-healer.net
Love spells http://www.traditional-healer.net/love-spells.html
Voodoo healer http://www.traditional-healer.net/voodoo-healer-spells.html
Money spells http://www.traditional-healer.net/money-spells.html
Thwasa training http://www.traditional-healer.net/thwasa-training.html
Fertility spells http://www.traditional-healer.net/fertility-spells.html
Magic rings http://www.traditional-healer.net/magic-rings.html
Ancestral spirits http://www.traditional-healer.net/ancestral-spirits.html
White Sangomas http://www.traditional-healer.net/white-sangomas.html
Spiritual healer http://www.traditional-healer.net

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Fertility spells http://www.traditional-healer.net/fertility-spells.html
Magic rings http://www.traditional-healer.net/magic-rings.html
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White Sangomas http://www.traditional-healer.net/white-sangomas.html
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Traditional healer spells

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Traditional Healer http://www.traditional-healer.net
Love spells http://www.traditional-healer.net/love-spells.html
Voodoo healer http://www.traditional-healer.net/voodoo-healer-spells.html
Money spells http://www.traditional-healer.net/money-spells.html
Thwasa training http://www.traditional-healer.net/thwasa-training.html
Fertility spells http://www.traditional-healer.net/fertility-spells.html
Magic rings http://www.traditional-healer.net/magic-rings.html
Ancestral spirits http://www.traditional-healer.net/ancestral-spirits.html
White Sangomas http://www.traditional-healer.net/white-sangomas.html
Spiritual healer http://www.traditional-healer.net